rAju veDale-dESika tODi-rupaka
In this Kruti Tyagaraja describes the grand procession of Sri Ranganadha at Srirangam. Known as Kasturi Ranga , he rides on horse in the attire of King. His retinue and other kings worship him with flowers all along the way.
P |
rAju veDale chootamu rAre kasturi ranga ||
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Lord Kasturi Ranga has set out in procession. Please come,
let us have Darsanam.
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AP |
tEjinekki sAmantarAju looDigamu sEya
tEjarillu navaratnapu divya bhushaNamuliDi ranga ||
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Ranganatha is arriving majestically in King's attire on horse while other kings are at his service. He is shining with ornaments studded with nine kinds of gems. |
C 1 |
KAvEree teeramunanu pAvanamagu rangapurini
Sri velayu chitra veedhi lO vEDkaga rAga
sEvanu gani suralu virulachE prEmanu pujinchaga
bhAvinchi tyAgarAju pADaga vaibhOgaranga ||
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He is arriving in all splendor in Chitra street of Srirangam situated on the bank of river Kaveri. The celestials are paying obeisance to him lovingly with
celestial flowers. Tyagaraja is singing thoughtfully the praise of splendorous Vaibhoga Ranga.
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/ End of song //>
rAma lObha-darbAru-Adi
In this Kruti Tyagaraja,in a lighter vein, accuses Srirama of miserliness
in protecting him. He adds that he was very liberal in showering mercy even on
demons and animals.
P |
rAma lObhamEla nanu rakshinchu paTla neekinta Sri ||
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O Rama, why is this covetiousness in protecting me ?
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AP |
sOmArka lOchana suguNa sutrAmAdu lella navvarA ||
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The sun and the moon are like your eyes. You are known well for
your virtues. Do not Indra and other gods laugh at your inconsistent
attitude towards me ? |
C 1 |
SaraNanukonna kAkAsuruni rAvaNuni sO
daruni brOvalEdA saraguna kariginchina Sri ||
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Did you not protect even roguish Kakasura when he surrendered ?
Did you not protect Vibhishana the brother of demon Ravana ?
You hurriedly rescued Gajendra who was in distress.
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C 2 |
gati lEni vELa droupadi vEgame krishNA yana
ati prEmatO vEnchEsina mati nEDendu pOyenO ||
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When Droupadi desparately cried "Krishna save me ",you immediately
saved her dignity showing your love. What happened to such compassionate mind today ?
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C 3 |
DEgakai mEnosangu rAghavAnvayamuna
bAga janminchi Srikara tyAgarAjanTE ||
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Your ancestor King Sibi sacrificed his body for the sake of an eagle. O Rama the most auspicious
one borne in such reputed lineage , why are you so niggardly in protecting Tyagaraja ?.
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/ End of song //>
rAmA samayamu-madhyamAvati-Adi
In this Kruti Tyagaraja praises Srirama's virtues and glory in beautiful
alliteration.
P |
rAmA samayamu brOvarA nApAli daivamA ||
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O Rama my protecting deity, this is the most appropriate time
to protect me.
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AP |
rAmA danuja gaNa bheemA nava ghana
syAma santatamu nAmakeertanamu
Emarakanu ati nEmamu jE
sE mahAtmulaku kAmita phalada ||
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You are the destroyer of demon clan.You are blue hued. You fulfill the desires of those great men who lead a disciplined life and sing your praise. |
C 1 |
dAnta samrakshaNA gamAntachara bhAgava
tAntaranga chara SrikAnta kamaniya gu
NAnta kAntaka hitAnta rahita muni
chintaneeya vEdanta vEdya sA
manta rAjanuta yAnta bhAnta ni
Santa sukaruNAswAnta neekidi ||
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You protect those who have restraint. You are the core of the Vedas.
You dwell in the conscience of devotees.You are the spouse of Lakshmi.
Your virtues are adorable. You are dear to Mrutyunjaya (Siva).Ascetics meditate upon you. You are the master of philosophic knowledge.All the
Kings adore you.You are the embodiment of mercy.
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C 2 |
brundArakAdi muni brundArchita padAra
vinda sadbhakti jeevAnandakara suryakula
chandanAri hara nandakAyudha sa
nandanAdi nuta kundaradana vara
mandara dhara gOvinda mukunda
sandEhamu neekenduku nApai ||
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Devas and sages worship your lotus feet. You are the bestower of happiness.
You are like fragrant sandalwood of surya dynasty. You wield Nandaka weapon to destroy enemies. Sage Sanandana worships you. Your teeth are beautiful like a row of jasmine buds. You bore Mandara mountain on your back. O Govinda, O Mukunda, why do you doubt me ?
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C 3 |
ee jagati neevavyAja karuNAmurtivani
puja jEsiti gajarAja rakshaka tyAga
rAja vandita ibharAja vandana phaNi
rAja Sayana vinarA jagatpatee
bhooja nAyaka rAjita makuTa dha
rAja sannuta surAja ipuDE ||
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I worship you knowing that you are the embodiment of compassion.
You are the savior of the king of elephants. Tyagaraja bows to you. Gajendra bows to you. You recline on Adisesha the king of serpents. O lord of the universe, please listen. Sita the daughter of goddess earth is your consort.
Your crown is radiant. The kings adore you as the best king.
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/ End of song //>
lakshaNamulu kala-Suddha sAvEri-Adi
In this Kruti Tyagaraja tells that Srirama reveals himself to those who truly comprehend the nature and purpose of God's creation.He adds that Srirama protects the devotees who sing about his imperishable values.
P |
lakshaNamulu kala rAmuniki pra
dakshiNamonarintamu rArE ||
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Come, let us cicumambulate around Srirama who posseses many
auspicious attributes.
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AP |
kukshiNi brahmAnDamulunnavaTa vi
vichakshuNuData deeksha guruDaTa Subha ||
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It is said that he keeps the whole cosmos in his stomach. He is exceptionally wise. He is the supreme Guru that initiates seekers to achieve
spiritual heights. |
C 1 |
lakshaNa lakshyamu gala Srutulaku pratyakshambounaTa
guru sikshituDai sabhanu meppinchu bhakta raksha kunDounaTa
aksharasthulaina bhajana parulakE antarangudounaTa
sAkshiyai velayu tyAgarAja pakshunDounaTa muppadi renDu ||
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He reveals himself to Vedic scholars who truly comprehed the nature, form, and purpose of creation . He is the protector of devotees who are well taught and
trained by Gurus and who win the approbation in spiritual congregations.
He is intimate to devotees who praise his eternal nature.He is the divine
witness. Lord Rama who posseses thirty two sacred attributes is on the side of Tyagaraja.
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/ End of song //>
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