neevanTi daivamu-bhairavi-Adi -
In this Kruti Tyagaraja expresses that he does not find
a deity equal to Rama .He adds that one should engross in spending
time with Rama only in play or prayer.
P |
neevanTi daivamu nEgAna neerajAksha SrirAmayya ||
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Oh lotus eyed Rama,I don't find a deity
like you anywhere.
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AP |
bhAvinchi joochu paTla paTTAbhi rAmachandra ||
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Oh Pattabhirama,I have come to this conclusion after
sincere thinking. |
C 1 |
ADina ninnADa valegA
pADina ninnu bADa valegA
kooDina ninnugooDa valegA
jADa telisina tyAgarAjuniki ||
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If I wish to talk,I should talk about you only.
If I wish to sing,I should sing your praise only.
If I want company,I should meet you only.
Tyagaraja knows your ways well.
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/ End of song //>
neevu brOva vale-sAvEri - Adi
In this Kruti Tyagaraja extoles the powers and merits of
Goddess Dharma Samvardhini the consort of Pancha nadiswara at
Tiruvarur.
P |
neevu brOva vale namma nanu nikhila lOka janani ||
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Oh Mother of the world,please
protect me.
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AP |
dEvi Sri dharma samvardhini
divya darSana mosagi satatamu ||
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Oh Mother Dharma Samvardhini(protector of Dharma), please
show me your divine appearence always. |
C 1 |
nee vale karuNA sAgari ee jagAna
nE vetaki kanugonagA nekkaDa gAna
pAvanamagu Sri pancha nadeeswaruni rANi nA
bhAvamulO doraku konTivika marachedanA
ee varakunu jEsina nErambulanu
nee venchaka naluguri lO tanakika
kAvalasina kOrika losangi
kAvumu patita pAvani dharma samvardhini ||
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I can not find embodiment of compassion like you in this world.
You are the pious queen of lord Panchanadiswara.How can I forget
a deity like you?Please pardon my mistakes and bless me with boons.
You are protector of the disressed and you uphold Dharma.
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C 2 |
rAjamaNi satiaina Subhakari amba
rAja rAjEswari tri jagadAdhAri sa
rOja nayani nee mahimalanu deliya lErE tyAga
rAjAdi parama bhAgavata hrudayAgArE
ee jagatini gouri parAtpari a
vyAjamunanu paripAlana jEyu
Oh jagadiswari nera nammiti ninu
dharma samvardhinee. ||
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You are the consort of Siva and the embodiment of auspiciousness.
You are Raja Rajeswari the support for the entire universe.
Oh lotus-eyed Mother, people are not aware of your divine powers.
You dwell in the hearts of Tyagaraja and other supreme devotees.
You are Gouri the benevolent and transcendental goddess ruling the world.
Oh Dharmasamvardhini the queen of the universe,I have absolute faith in you.
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/ End of song //>
nEramA rAmA -sourAshTram - Adi
In this Kruti Tyagaraja asks his beloved deity Rama whether
it was a serious lapse if he forgot for a while to be at his service.
He says that he remained dumb-founded,when he saw the limitless
beauty of Rama.
P |
nEramA rAma rAma neekidi
neerajAksha nA jeevAdhAra ||
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Oh lotus-eyed Rama,you are the prop of my life.
Am I guilty?
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AP |
mAra kOTi soundaryamunu gani
madi lOna sunta marachi yuntE ||
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I am dumb founded at the sight of your
fascinating appearence.It excelled the charm
of a million Manmadhas.Is it my fault
to be forgetful at such a moment? |
C 1 |
kOri kOri needu koluvu sEyu vELa
sAramaina pada sarasamula bon
gAra joochi yuramuna nunchu dAmO
kannula nottu dAmO yani
koorimini brahmAnanda monduchunu
konta maimarachi yunTini gAni
tArakAdhipAnana pAvana see
tA nAyaka Sri tyAgarAjuni pai ||
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While worshipping you with yearning and intense love ,I was
in a fix as to hug your lotus feet with my chest or to press my
eyes to your holy feet.In fact I was immersed in Supreme bliss.
This infatuation made me absent minded for a while.Oh lord of
Sita,Oh Rama with the beautiful face of the moon,is this a
serious mistake of Tyagaraja?
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/ End of song //>
bhajana sEyavE manasA-kaLyANi-rupakam
In this Kruti Tyagaraja exhorts his mind to sing the praise of Sri Rama
with utmost devotion.He adds that we are blessed with human birth
but we are not seeking the path for salvation.
P |
bhajana sEyavE manasA parama bhakti tO ||
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Oh my mind,sing the praise of Sri Rama with utmost
devotion.
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AP |
aja rudrAdulaku bhusurAdula karudaina rAma ||
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It is a rare opportunity even to Brahma,Siva and other
learned pundits. |
C |
nAda praNava sapta swara vEda varNa SAstra purA
NAdi chtush shashTi kaLala bhEdamu kalige
mOdakara Sareera metti mukti mArgamu teliyaka
vAda tarka mEla SrimadAdi tyAgarAjanutuni ||
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Pranava(Omkara) evolving from the cosmic vibrations,musical notes,
the vedas,linguistics,philosophic thoughts,epics and the sixty four
arts are the divine attributes of the Lord.Though human body is
blessed with all these attributes,they are not concious of it.They
don't seek the path for salvation.Why do they indulge in debate and
discussion?Sing the praise of Rama,worshipped by Tyagaraja.
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/ End of song //>
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