dhyAnamE - dhanyAsi-Adi -
In this kruti Tyagaraja preaches that meditating upon Sri Rama cleanses
one's sins but not by external wash.
P |
dhyAnamE varamaina gangA
snAnamE O manasA ||
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O mind,meditating upon Sri Rama, is an excellent blessing.
It is like holy bath in Ganga river.
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AP |
vAna neeTa munuga munuga lOni
vanchana drOhamanu kara pOvunA ||
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Is it possible to wash of the stains of treachery
and deceit by repeated bath in rain? |
C 1 |
paradhana nAreemaNulanu doori
para nindala para himsala meeri
dharanu velayu srirAmuni gOri
tyAgarAju telisi konna ||
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Can the worst sins like robbing others money,lust for
women,blaming others and torturing others be purified
by bath in rain?Tyagaraja learnt this truth from Sri Rama
who descended on the earth.
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/ End of song //>
dinamE sudinamu -latAngi-miShra chApu
In this kruti Tyagaraja implores Goddess Eswari to protect him
saying that it is very auspicious day for it.
P |
dinamE sudinamu nannu krupa jooDa ||
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O Goddess Eswari,today is the most auspicious day
to shower compassion on me.
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AP |
deena dayA pari yani jagamandu moraliDa
mariyoka daivamu nyAyamu deerchu ||
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Knowing well that you are the embodiment of
mercy in this world I beg for your grace.
Is there any other deity that can do justice to me? |
C 1 |
bhava sAgaramu deerchi brOchuTakidi
manchi samayamu gAvavE talli
Sri latAngiyani satatamu ninu kOri
pooja jEsina tyAgarAjuni brOchu ||
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O Mother,this is the best time to protect me
from the cravings and deceptions of the world.
O Latangi,the slender and beautiful one,
I have been worshipping you always to protect me.
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/ End of song //>
endukO nee manasu- kaLyANi - Adi
In this kruti Tyagaraja complains to his deity Rama that people
around him ,whether friendly or unfriendly were jealous of him and that they
even belittled him.He begs Rama to save him from agony.
P |
endukO nee manasu karagadu
Emi nEramO teliya ||
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O Rama,I don't know why your heart does not melt.
What misdeeds did I commit?
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AP |
endu joochina gAni daSaradha
nandanu gA bhAvinchina nApai ||
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Wherever I observe I feel the presence of Rama the son of Dasaradha. |
C 1 |
sumukhulaina ee lOkulu nannasuyachE joochedaru
vimukhulai entaTi vADani bahu vidhamula dooredaru
samukamunaku yOgyuDu gADani mari jooDaga nenchedaru
gamakamunanu rakshincheDi vAralu gArani ninnE kOrina nApai ||
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Whether friendly or unfriendly with me,people are getting jealous of me.
Those who are against me are looking down upon me in all possible ways.
They consider me undeserving to be in their company.After realising
fully that they are not dependable,I took refuge in you.
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C 2 |
dhana tanaya kaLatrAdula joochi tamadani bhramasedaru
venaka mundu teliyani yA dhanikula vembaDi tirigedaru
inakula jala nidhi sOma nanniTula sEyaga nee veyyAru
mAnavulaDuga nApaini karuNa tO manninchi kApADu rAmA ||
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They are in delusion.They think that wife,children and wealth
are eternal possessions.They move with rich and proud people
only who are often crude in their behavior.O Rama,you are like
pleasant moon shining over ocean-like Sun dynasty.Why are you
so indifferent?I appealed to you thousand times.O Rama,pardon
me and protect.
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C 3 |
rAga rahita Sri rAma inta parAku jEyaka Sara
NAgata vatsala nammiti tAraka rAma parAtpara
tyAgarAja hrudaya sadanuDani yatyantamu vEDitirA nee
vEgati yanuchu rEyi pagalu veyyi
vEla moralu beTTina nApai ||
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O Rama, you have malice to none.Please don't be unconcerned.
You are affectionate to your devotees.I've absolute faith in you.
You are emancipator.You are transcendental.Believing that you
dwell in my heart,I implored day and night desparately.
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/ End of song //>
endunDi veDalitivO-darbaru-miSra chApu
In this kruti Tyagaraja critically appraises the stature of Sri Rama.
He affirms that Rama is above the trinity viz Brahma,Vishnu and Maheswara.
P |
endunDi veDalitivO E voorO nE teliya
ipuDaina delupavayyA ||
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O Sri Rama,I don't know where do you hail from,
which place you belong to.Let me know atleast now.
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AP |
andachandamu vErai naDatalella trigu
NAteetamai yunnADE gani SrirAma nee ||
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O Sri Rama,your beauty and manners are unique.Your
conduct is beyond the three Gunas(Satva-gentle,rajas-dynamism,
tamas-inertness). |
C 1 |
chiTukanTe aparAdha chayamula dagilinchE
siva lOkamu gAdu
vaTu roopuDai balini vanchinchi yaNachu vAni
vaikunThamu gAdu
viTa vachanamulADi Siramu drumpa baDDA
vidhi lokamu gAdu
diTTavu dharmamu satyamu mrudu bhAshalu galugu
divya rupa tyAgarAja vinuta ||
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Punishment for a simple offence is very severe in 'Sivaloka'.
You do not hail from Sivaloka.Vishnu incarnated as Vamana the
bachelor and supressed King Bali by a tricky way.So you can
not belong to Vishnu's Vaikuntham.One head of Brahma was cut off
by Rudra hastily in Brahmaloka.You would not hail from Brahmaloka.
You are heroic.You protected Dharma.You stood for truth.Your talk
is gentle.Your appearence is divine.Tyagaraja worships you.
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/ End of song //>
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