seetamma mAyamma - vasanta - roopakam
In this kruti Tyagaraja intimately feels that Sita and Rama are
his parents,Anjaneya Lakshmana and others are his brothers, and all
his devotees are his relatives.
P |
Sitamma mA yamma SreerAmuDu mAku tanDri ||
|
Sita is our mother, SriRama is our father.
|
AP |
vAtAtmaja soumitri vainatEya ripu mardana
tAta bharatAdulu sOdarulu mAku Oh manasA ||
|
Oh my mind "Anjaneya, Lakshmana, Garuda,
Satrughna, Jambavanta, and
Bharata, are brothers to us."
|
C |
paramESa vasishTa parASara nArada Saunaka Suka
sura pati goutama lambOdara guha sanakAdulu
dharaNija bhAgavatAgrESaru levarO vArellaru
vara tyAgarAjuniki parama bAndhavulu manasA ||
|
Oh my mind, "Maheswara, Vasishta, Parasara, Narada,
Saunaka, Suka, Indra, Gautama, Ganesa,
Shanmukha, Sankara and others who are
the prominent devotees of the lord
are all important relatives to the
blessed Tyagaraja
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/ End of song //>
Siva Siva Siva yana rAdA - pantuvarALi - Adi
In this kruti Tyagaraja implores us to chant the name of Siva repeatedly in order to get rid off
worldly fears and afflictions.
P |
Siva Siva Siva yana rAdA Oree
bhava bhaya bAdhala naNachu kOrAdA ||
|
Why don't you chant the name of
Siva again and again?Why don't you dispel
your worldly fears and afflictions?
|
AP |
kAmAdula tegagOsi parabhAmala
paruladhanamula rOsi
pAmaratvamu neDabAsi ati nEmamutO
bilvArchana chEsi ||
|
Get rid off lust,never aspire for
other's women or money.Get out of ignorance.
Worship Siva with Bilwa leaves in utmost
reverence. |
C 1 |
sajjana gaNamula gAnchi Oree
mujjagadeeswarulani mati nenchi
lajjAdula tolaginchi tana
hrujjalajamunanu poojinchi ||
|
Respect the virtuous.Know that Siva
is the lord of the three worlds.
Get rid off all inhibitions and
worship Siva in your lotus like heart.
|
C 2 |
Agamamula nutiyinchi bahu bAgu lEni
bhAshalu chAlinchi
bhAgavatulatO pOshinchi Oree
tyAgarAja sannutuDani yenchi ||
|
Recite the Vedas,avoid useless talk,
join other devotees and worship Siva
the lord of Tyagaraja.
|
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|
|
/ End of song //>
Sree gaNanatham bhajAmyaham - KanakAngi - Adi -
In this kruti Tyagaraja worships Sri Ganesa, praising him as the bestower of
prosperity. He says that he is the incarnation of Anjaneya
and that he is the elder brother of Guha.
P |
Sri gaNanAdham bhajAmyaham
Sreekaram chintidArdha phaladam ||
|
I pray to Sri Gananadha the bestower
of prosperity and the benefactor of
those who think of him.
|
AP |
Sri guruguhAgrajam agra poojyam
SrikanThAtmajam Srita sAmrAjyam ||
|
He is elder brother of Guruguha
and is worshipped as elder one.
He is the son of Siva and is equal
to a kingdom to the devoted. |
C 1 |
ranjita nATaka ranga tOshaNam
sinjita vara maNimaya bhooshaNam
AnjanEyAvatAram subhAshaNam
kunjara mukham tyAgarAja pOshaNam ||
|
He bestows happiness to performers
of dramas. He is embellished with
tinkling gem studded ornaments.
He is the incarnation of Anjaneya.
He speaks well. He is elephant faced
and is the protector of Tyagaraja.
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/ End of song //>
Sree narada nAda - KAnaDa - roopakam - Adi
This kruti has special significance. It is believed
that Tyagaraja sang this song when he received the sacred
magnum opus 'swararnavam' (ocean of music) from
the great sage Narada. Tyagaraja extoles the supreme
qualities of Narada in this kriti.
P |
Sri nArada nAda saraseeruha
bhrunga SubhAnga ||
|
Pious Narada derives divine
music in 'Nadam' like a bee draws honey
from a lotus flower.
|
AP |
deena mAna samrakshaka jagadeeSa
bhEsa sankASA ||
|
He protects the dignity of the helpless.
His moon like radiance is attractive.
|
C 1 |
vEda janita vara veeNA vAdana
tatvajNa
khEdakara tritApa rahita
khEchara vinuta
yAdava kulajApta sadA
mOda hrudaya munivarya
Sreeda tyAgarAja vinuta Sreekara mAm pAlaya ||
|
He is adept in knowing the intricate philosophy
behind playing the Vedic Veena.
He is devoid of three types of sorrow.
He is adored by celestials.
He is intimate to Sri Krishna.
He is ever cheerful sage that
bestows prosperity.
Oh bestower of prosperity, protect me.
You are worshipped by Tyagaraja.
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/ End of song //>
Sree patE nee - nAgaswarAvali - desAdi
In this kruti Tyagaraja expresses that contemplating on the feet
of Rama is the sole purpose of his life. He requests Rama
not to treat him as a stranger.
P |
Sree patE nee pada chintane jeevanamu ||
|
Oh consort of Sri Lakshmi, contemplating
on your feet is itself my life.
|
AP |
nE para dESinA gAsi bApavE chanuvuna
daya chEsi ||
|
Am I a stranger? Please be dear to me
and dispel my difficulties. |
C 1 |
rAjAdhirAja ravikOTi tEja
poojinchi ninnindrAdulu di
grAjulai velaya lEdA rAjillu
Sri tyAgarAjuniki ||
|
You are the king of the kings with the effulgence
of million suns. Did not Indra and other Gods
worship you and become the rulers
of all eight directions? Thinking
of your feet is life to Tyagaraja.
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/ End of song //>
sanAtana - phalamanjari - desAdi
In this kruti Tyagaraja extoles Rama as the greatest
Kshatriya emperor. He requests Rama to treat him as an intimate one.
P |
sanAtana parama pAvana ghanAghana
varNa kAmalAnana ||
|
Rama is eternal and most pious.
He is blue like a dark cloud.
His face is beautiful like a lotus.
|
AP |
tana vADanE yabhimAnamu daivamaina
neekEla kalugadu ||
|
You, being the supreme God,
Why don't you consider me as your intimate one. |
C 1 |
rAjAdhipAnvaya sAgara rAju nee pai
vilasillitE
tejarillagA krupa jootuvE ee
jagAna tyAgarAja sannuta. ||
|
You are glorious. You are the great emperor
belonging to the ocean like kshatriya
dynasty. You shine well in this world
compassionately . You are worshipped by Tyagaraja.
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/ End of song //>
saraseeruha nayanE - amrutavarshiNi - adi
In this kriti Tyagaraja worships Mother Lalitha. He describes her
compassionate nature and her supremacy in educating Narada
and other sages, the secrets of music.
P |
sarasee ruha nayanE
Saradindu nibha vadanE amba ||
|
Oh Mother Amba, Your eyes are
beautiful like lotus. You are
seated on lotus. Your face shines like autumn moon.
|
AP |
parama krupAnidhi neevEyani
niratamu nammiti brOvavE talli ||
|
I strongly believe that you are the
supreme ocean of compassion.
Oh Mother, please protect me.
|
C 1 |
swara rAga laya Sruti
marmambulu nAradAdi munulaku
upadESinchE vara dAyaki
amruta varshiNee maravaku
lalitE tyAgarAjanute. ||
|
You preached Narada and other sages the
secrets of music,knowledge of swaras,
tuning and proper beat. You are the
bestower of boons. You shower
the nectar of music. You are
the most beautiful Lalitha
Worshipped by Tyagaraja.
Please don't forget me.
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/ End of song //>
sari evvarE Sree jAnaki - Sreeranjani - desAdi
In this kruti Tyagaraja praises Sri Janaki
for the excellent support and comfort
she gave to Rama during their exile in the forest.
He says that none is equal to Sita.
P |
sari evvarE Sri jAnaki nee ||
|
Oh Sri Janaki, who is equal to you?
|
AP |
paramAtmunikai gaDidEri sadA
sirulichchuTaku chEri golichina nee ||
|
You always served the supreme soul Rama, giving him strong support.
|
C 1 |
vanamandu bhayankaramaina tA
vuna niltunani manasudelisi
kanakAngi yandanduna rAja sukham
bunu kalgajEsitive tyAgarAjanuta nee ||
|
You know well about the most fearful
life in the forest.Oh Sita the golden
lady, you gave royal
happiness to your dear Rama in exile.
Oh Sita, you are worshipped by Tyagaraja.
|
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/ End of song //>
sundari nannindarilo- bEgaDa - roopakam
In this kruti Tyagaraja seeks protection by Mother Tripura Sundari
of Tiruvattiyuru. He describes her divine beauty, her glory and her
ever compassionate nature.
P |
sundari nannindari lO joochi brovavamma tripura ||
|
Oh Tripura Sundari, many devotees
are around you. Please protect me.
|
AP |
sundari yani indumukhi
jAlamu vaddamma tripura ||
|
You are busy with countless
number of devotees. But please
don't delay in protecting me. |
C 1 |
bAlE pAlita sura JAlE
gamana jita marALE
swakrutAkhila leelE tilakAnkita
phAlE nee bhakthiyu mElE nee daya
rAdElE talli tripura ||
|
Oh Bala Tripura Sundari, You protect
multitudes of Devatas. Your gentle
gait belittles the walk of a swan.
You immerse in divine sport
of the universe for which
you are the cause.
You are adorned with the mark of Tilakam
on your forehead. Devotion to
you is superior.
Why don't you shower mercy?
|
C 2 |
vANee vinuthE SukapANee vara sEsha vENee
lalitE kalyANee sAmba Sivuni
rANee mAdhurya vANee nammiti
poobONee talli tripura ||
|
Oh Tripura Sundari, Vani worships you.
You wield a parrort on your hand.
You are the most auspicious and beautiful
queen of Samba Siva.
Your voice is sweet.
I've full faith in you.
|
C 3 |
vAreeSa stuta gambheerE Adipura
vihAree deenajanA dharee nagarAjaku
mari dushkarma vidAree tyagaraju
kOriyunna tripura ||
|
Oh Tripura Sundari, Varuna
the rain God worships you.
you reside majestically at Adipuram.
You are the prop of the distressed.
You are the daughter of the king
of mountains, Himavanta.
You dispel all evil. Tyagaraja
prays for your grace.
|
/ End of song //>
SivE pAhimAm ambikE - kaLyANi - adi
In this kruti Tyagaraja expounds the supreme nature of the Goddess
Katyayani to consort of Siva. He describes her as the all powerful embodiment
of the universe and Dharma (righteousness)
P |
SivE pAhimAmbikE Srita phala dAyaki||
|
Oh supreme Goddess Amba the consort of Siva,
You are the bestower of rewards to devotees.
Please protect me.
|
AP |
kAvErijOttara vAsini kAtyAyini
dharma samvardhini ||
|
You are Katyayini, known as Dharma Samvardhani
residing on the north side of Kaveri river.
|
C 1 |
swabhAvamau nee prabhAvamu mahA
nubhAvurAlaina bhAratiki poga
Da bhAramai yunDa bhAva jArA
ti bhAma nEnenta bhAgya dAyaki ||
|
Even the goddess of learning Saraswati
can not comprehend your nature and prowess.
You are the consort of Siva the enemy of Manmatha.
What am I after all to comprehend your nature.
|
C 2 |
kalArdhamidi SaSikalAdhari yupa
valAri mAyAvilAsini sa
kalAgama nutE bhalAri yuva Subha
phalAlosagu parama lAlanammuna ||
|
You are the essence of the sixty four kalas (arts).
The crescent moon adorns your head.
You are the embodiment of Vishnu Maya.
This world of delusion is your wilful sport.
All the scriptures worship you.
Kindly bless us affectionately and shower boons on us.
|
C 3 |
charAchara mayi karAravindamu
na rAmachilukanu birAna booni
parAkugA jooDa rAdu Sri raghu
varAptuDagu tyAgarAja vinutE ||
|
You are the embodiment of this movable
and immovable creations.
You hold a parrot in your lotus like hand.
Please don't be indifferent. Tyagaraja,
the intimate devotee of Rama worships you.
|
/ End of song //>
SObhanE - pantuvarALi - tripuTa
In this kruti Tyagaraja describes the beauty and noble
qualities of Rama. He says that Rama is omnipotent and terror to the sinners.
P |
SObhanE ||
|
You are glorious.
|
C 1 |
vadana dyuti sOma vasudhA mAnasa kAma
mada mAnava gaNa bheema mAm pAhi SrirAmA ||
|
Oh Rama, radiance of your face excels
the brightness of the moon.
Goddess Earth(Vasudha) heartily desires you.
You are the terror to the arrogant ones.
Please protect me
|
C 2 |
janaka sutAhrudramaNa jamadagnija mada haraNa
praNatAghAnala varuNa pAhimAm muni SaraNa ||
|
You are the Lord of Sita the daughter of Janaka.
You are the destroyer of Parasurama's (Jamadagni's son)
pride. You are like Varuna the rain god
to put off fire likened to sins.
The sages seek for protection.
|
C 3 |
vigaLita mOha pASa vidhu kOTi sankASa
bhagawan sakalAdheeSa pAhi pApa vinASa ||
|
You snap the cords of delusion.
You shine like million moons.
Oh Lord, You are omnipotent.
You annihilate sins. Please protect me.
|
C 4 |
vara tyAgarAjanuta vArija sambhava tAta
parama kaLyANa yuta pAhi mAm Subha charita ||
|
You are worshipped by Tyagaraja.
You are the father of the lotus borne Brahma.
You are the most auspicious one with
excellent character. Please protect me.
|
/ End of song //>
SrungArinchu koni - suraTi - Adi
This is a keertana from 'Nauka charitam'. Beautiful Gopikas set out with their
beloved Krishna for a pleasant boat ride on the river Yamuna. Tyagaraja describes
various acts done by them in their love for Krishna. The Gopikas
are infatuated in divine love for Krishna known as 'Madhura Bhakti'
P |
SrungArinchu koni veDaliri SrikrishNuni tOnu ||
|
The beautiful cowherd maids set out with Sri Krishna
|
AP |
angaranga vaibhOgamutO gOpAnganAmaNulu
entO sogasuga ||
|
They set out beautifully in all splendor. |
C 1 |
navvuchu kulukuchu nokate koppuna
puvvulu muDuchuchu nokate
duvvuchu kurulanu nokate krushNuni
ravva chEyuchunu yokate vEDkaga ||
|
One gopika was smiling exhibiting her love.
One was decorating herself with flowers.
One was dressing up her hair.
One gopika was making fun of Krishna.
|
C 2 |
magaDu veeDanuchu nokate ravike
bigavunu jErchuchu nokate
tagunu tana kanuchu nokate pAda
yugamula nottuchu yokate vEDkaga ||
|
One gopika said that Krishna was her lord.
Another one was tightening her blouse.
One was claiming that she only deserves Krishna.
One was comforting his feet. ||
|
C 3 |
sokkuchu sOluchu nokate krishNuni
grakkuna muddiDu nokate
prakkana rammanu nokate maDupula
nakkara nosaguchu nokate vEDkaga ||
|
One gopika was sighing and was kissing Krishna.
One was calling krishna aside.
A gopika was offering clothes in all pleasure.
|
C 4 |
parimaLamulanduchu nokate Sri
hari hari yanchunu yokate
uramuna jErchuchu nokate payyeda
jaripi vEDukonu nokate vEDkaga ||
|
A gopika was offering perfume.
One was chanting the name of Hari.
When one gopika was embracing, another
was removing her upper garment.
|
C 5 |
sArasAksha yanuchu nokate kanu
saiganu biluchuchu nokate
rArA yanuchu nokate tyAga
rAja sakhuDanuchu nokate vEDkaga ||
|
One gopika was saying that Krishna was lotus eyed.
One gopika was beaconing Krishna with her eyes.
One was calling him to come to her.
One gopika was pleasantly saying that Krishna
makes Tyagaraja happy.
|
/ End of song //>
Sree raghu vara pramEya -kAmbhOji-adi
In this kruti Tyagaraja praises Rama as the unparalleled hero
of Soorya dynasty and adds that Rama is engrossed in the nicities
of music.
P |
Sree raghu vara prameya mAmava||
|
Oh Rama, the noblest of Raghu dynasty,
you are beyond comparision.Please protect me.
|
AP |
Sree raghu kulajalAnidhi sOma Sree rAma pAlaya ||
|
You are like the moon to the ocean like
Raghu dynasty.please protect me. |
C 1 |
sAra sahita kulAbja bhrunga sangeeta lOla ||
|
You are like a bee humming around
a lotus which blooms in the presence
of the Sun.You immerse in music.
|
C 2 |
virOchana kulEswara swara layAdi
moorchanOllAsita nArada vinuta ||
|
You are the most exalted one of the Sun dynasty.
You engross in the delineation of
swaras and rhythm.Narada adores you.
|
C 3 |
Sree bhAskara kulAdri deepa
Sree bhAgawatha nata charaNa see
tA bhAgadEya tyAgarAjanuta ||
|
You are the beacon light of the
Surya dynasty.The ardent devotees
bow to your feet.Sita is your life
partner.You are dear to Anjaneya
the son of the wind God.
Virtues are your ornaments.
Tyagaraja worships you.
|
/ End of song //>
sarasa sAmadAna -kAfinarAyaNi-Adi
In this kruti Tyagaraja expounds Rama's political wisdom
and sagacity.He says that the four fundamental methods of
dealing with an enemy are very well known to Rama.
P |
sarasa sAma dAna bhEda danDa chatura
sATi daiva mevarE brOvavE||
|
Who is the other God comparable to Rama?
He was proficient in negotiating for conciliation.
He was crafty in dividing the enemies.
He severely punished the enemy.
Oh Rama,please save me.
|
AP |
parama SAmbhavAgrESarunDaguchu
palku rAvaNunDu teliya lEka pOye ||
|
Ravana boasted that he was the
supreme among all the Siva's devotees.
He never realised the greatness of Rama. |
C 1 |
hitavu mATa lentO bAga palkitivi
satamuga nayOdhya nittu nanTivi
nata sahOdaruni rAju chEsi rAka
hatamu chEsitivi tyagarAjanuta. ||
|
Oh Rama,you gave friendly advice to Ravana.
You even offered to gift away Ayodhya to him.
You crowned Vibheeshana as the king of Lanka.
You annihilated Ravana.
Tyagaraja worships you.
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/ End of song //>
swara rAga sudhA rasa-SankarAbharaNam-Adi
In this kruti Tyagaraja enlightens us about the supreme nature of 'nadam'
and true devotion.He eulogises the fundamental truths of the divine music
with the science of Yoga.He preaches that the very awareness of the origin of sound
and the blossoming of swaras elevates a person to attain beatitude(Kaivalyam)
P |
swara rAga sudhArasa yuta bhakti
swargApavargamu rA Oh manasA||
|
Oh my heart,devotion blended
with the nectarine essence of
swaras and ragas is essential
to reach the heaven and beyond
it the Kaivalyam.
|
AP |
paramAnandamanE kamalamu pai
baka bhEkamulu chelagEmi manasA ||
|
Oh my heart,what a
futile exercise it is
for a crane and frog to revel
on the lotus of supreme bliss. |
C 1 |
moolAdhAra ja nAda meruguTE
mudamagu mOkshmu rA
kOlAhala sapta swara gruhamula
gurutE mOkshamu rA oh manasA ||
|
Oh my heart,it is only the awareness of'nada'
born at the foremost center of conciousness
is emancipation.(Yoga says that mooladhara
chakram is the source of nadam).
The recognition of the blossoming of
seven swaras is emancipation.
|
C 2 |
maddela tALa gatulu teliyakane
mardinchuTa sukhamA
Suddha manasu lEka bhajana chEyuTa
sookara vrutti rA oh manasA ||
|
What pleasure do you get in beating
a drum without the basic
knowledge of laya(rhythm)
Oh my heart,singing the praise of
the lord without pure thoughts
is only a swine's job.
|
C 3 |
bahu janmamulaku paini jNAniyai
baraguTa mOkshamu rA
sahaja bhaktitO rAga jnAna
sahituDu muktuDu rA oh manasA
rajata gireeSuDu nagajaku delpu swa
rArNava marmamulu
vijayamu gala tyAgarAjuDerugE
viSwasinchi telusukO manasA ||
|
It is only after several births
wisdom dawns on a human being
which will pave the way for
salvation.Oh my heart,
only those with true devotion,
singing mellifluously with
the knowledge of ragam
attain salvation.
Siva the Lord of Himalayas revealed
'swararnavam' (a treatise on
the mysteries of music)
to his consort Parvati.The jubiliant
Tyagaraja posseses the knowledge
of Swararnavam. Oh my heart,
have faith in it and know.
|
/ End of song //>
Sara Sara samaraika-kuntala varALi-adi
In this kruti Tyagaraja glorified the unique valor of
Sri Raghu veera and also his benevolent nature in destroying
our accumulated sins.
P |
Sara Sara samaraika Soora
Saradhi mada vidAra ||
|
Oh Rama,you are the warrior that
turned a glass blade into Brahmastram.
You are the unique hero that destroyed
the arrogance of the sea.
|
AP |
sura ripu balamanu toola
girula kanala samamou SrirAma ||
|
Oh Rama, you annhilated the root
strength of the enemies of devatas
like the fire that destroys easily
the mountains of cotton. |
C 1 |
toli nE jEsina pApa vana kuThAramA
kala naina sEyaga lEni
balu vilunu virachi velasina Sriraghu
kula vara brOvumu tyAgarAjanuta ||
|
Oh Rama the noblest of the Raghu dynasty,
you are like an axe to destroy the forest
like sins .You broke the the most invincible
Siva"s bow.This can not be done by anyone
even in his dream.You are the noblest of
Raghu dynasty.Protect Tyagaraja that worships you
|
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|
/ End of song //>
sAramE gAni-pantuvarALi-chApu
In this kruti Tyagaraja emphasises that Rama's name itself is the
nectarine essence of all spirituality.He exemplifies this with the
divine characters like sage Narada,Sage Suka and Lord Siva.
P |
sAra mEgAni anya mArga vi
chAra mETikE oh manasA||
|
Oh my mind,Rama's name itself is the quintessence of
all spirituality.Why are you in search of other paths?
|
AP |
vAru veeru teliya lEka balku
vArtalu vina nElE rAma nAmamu ||
|
Oh my mind,why do you listen
to each and every ignorant
person's utterences? |
C 1 |
mAra kOTi lAvaNyuDaina raghu
veeruni nAma sudhA rasamunu
sAreku pAnamu jEsi jagadvi
hAruDai velayu nArAyaNa
nArAyaNa yanuchunu
varamu Saradambuda nibhuDau Sree
nAradamuni valmeeka jAtuniki
goorimi nupadESincha lEdA ||
|
Sage Narada traverses all over the
universe chanting the nectar like
Rama"s name whose beauty excells that of
a million Manmathas.Narada
shines with the brilliance of
autumn clouds and perpetually
chants"Narayana,Narayana".
Did he not preach the poet
Valmiki the great Rama Taraka Mantram that emancipates.
|
C 2 |
paramapavanuni SaraNAgata jana
pari pAlana birudAnkuni seetA
varuni nAma sudhArasa pAnamu
niratamunu jEsi hari hari
hari yanuchu santatambunu
sariyu lEni keerti gAnchi dEhamu
paravaSambu jendi Suka brahma
pareekshittu kosaga lEdA vAdA ||
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Rama the lord of Sita earned
the title as the benefactor of devotees.
The great sage Suka immersed himself
in the ambrosial sweetness of
Rama namam and earned unparalleled
fame.Did not supreme Suka preach the king
Pareekshit the divine Rama Mantram.
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C 3 |
sAmagAna lOludau rajatagiri
dhAmudaina tyAgarAja SivuDati
nEmamutO nAmAmruta pAnamu
Emarakanu jEsi rAma rAma
rAma yanuchu satatamu
SreemadAdi gauriki SrungAriki
yA mahimala nA rahasyamula nati
prEmanu nupadEsincha lEdA ||
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Siva who dwells on the Himalayas
engrosses himself in the divine
music of Sama Ganam.He also immerses
in the nectar of Ramanamam.
Did not siva preach his beloved
and the primordial Parvati the
merits and secrets of Rama namam?
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/ End of song //>
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