narasimha nanubrOvavE -bilahari -tripuTa
In this kruti Tyagaraja prays to Lord Lakshmi Narasimha(incarnation of Maha Vishnu)
the omnicient,requestig Him to bestow power to think of and to chant his name always.
P |
narasimhA nanu brOvavE Sreelakshmi ||
|
Oh Lakshmi Narasimha,please protect me.
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AP |
koramAlina narula goniyADanu nEnu
parama pAvana nA pAli Srilakshmi ||
|
I cannot adore worthless people.
I seek refuge in the most pious
Sri Lakshmi Narasimha.
|
C 1 |
needu bhaktAgrEsaruDu prahlAduDa
puDoka kanaka kaSyapu
vAdulOrvaka ninnu SaraNani AdukOmana gAchinAvu ||
|
Prahlada your foremost devotee
was unable to bear the abusive
utterences of his father Hiranyakasipa,
sought for protection. You readily saved him.
|
C 2 |
endukani sairintu nee manasandu teliyanidEdi lOkula
ninda kOrvaka ninnu kOrinandukentani karuNa jootuvO ||
|
How long should I endure?
There is nothing that your mind can not cognize.
I am not able to bear the insults by the people around.
I don't know how you shower mercy.
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C 3 |
nee japamu nee smaraNa nee pada
pooja nee vAri chelimi yosagi
rAjiga dayasEyu tyAgarAja
sannuta taramu gAdu ||
|
Oh Rama, the lord worshipped by Tyagaraja,
bestow me profusely the ability to chant your name,
to think of you always, to worship
your feet and the company of your devotees.
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/ End of song //>
nAda tanu maniSam - Chittaranjani - Adi
In this kruti tyagaraja reveals that Siva is the enbodiment of 'nadam'
and that all musical notes and octaves (sthayees) are
generated from the five heads of Siva.
P |
nAda tanu maniSam Sankaram
namAmi mE manasA sirasA ||
|
I bow to Sankara every moment with mind and body.
He is the embodiment of 'Nadam'
|
AP |
mOdakara nigamOttama sAma
vEda sAram vAram vAram ||
|
He is bestower of joy.
He is the quintessence of 'Samaveda' the
best of the scriptures.
I bow to him again and again.
|
C 1 |
sadyOjAtAdi pancha vaktraja
sa ri ga ma pa da ni vara saptaswara
vidyAlolam vidaLita kAlam
vimala hrudaya tyAgarAja pAlam ||
|
The excellent seven notes 'sa ri ga ma pa da ni "
are generated from the five faces of Siva
known as 'sadyojata' etc.
He is engrossed in supreme knowledge.
He eradicates the fear from Yama
the god that causes death.
siva's heart is pure.
He is the protector of Tyagaraja.
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/ End of song //>
nAdOpAsana - bEgaDa - Adi -
In this kruti Tyagaraja eulogises that the trinity
Brahma, Vishnu, and Maheswara shine well because they engross
in 'nadam'. He says that he adores the upholders of 'vedas'
and those who are above the vedas.
P |
nAdOpAsana chEsE Sankara nArAyana
vidhulu velasiri oh manasA ||
|
Oh my mind, know that the
trinity namely Brahma, Vishnu and
Maheswara shine brilliantly by immersing
themselves in the divine 'nadam'.
|
AP |
vEdOdhdharulu vEdAteetulu
viswa mella ninDi yunDeDi vAralu ||
|
Those who uphold the vedas,
those who surpass the purport of
the vedas, who pervade
all over the universe also
immerse in 'nadam'. |
C 1 |
mantramulu yantramulu mari
mantramu lanniyu kala vAralu
tantree laya swara rAga vilOluru
tyAgarAja vandyulu swatantrulu ||
|
Those who engross themselves
in 'Mantras' (incantations) Yantras
( mysterious diagrams to appease some Gods),
tantras (secret code of worship)
and those who possess magical powers,
those who engross in rhythm, musical
notes and ragas are all
adored by Tyagaraja.
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/ End of song //>
nArada guru sAmi - darbAru - Adi
In this kruti Tyagaraja prays to the great Saint Narada
extolling him for his excellence in music and for
his prime role in the epics and in spreading vedic knowledge.
P |
nArada guru sAmi ikanaina na
nnAdarincha vEmi ee karavEmi ||
|
Oh my supreme guru
Narada,Why don't you
protect me at least now?
|
AP |
sAreku sangeeta yOga naigama
pArangatuDaina parama pAvana ||
|
You are the one that crossed
the ocean like
yoga of music, the vedas
and the branches of vedas.
You are the most pious one. |
C 1 |
itihAsa purANAgama charitamu
levari valla kalige
patini dAna mivva budhdhi
satyabhAma keTula kalige
dyuti jita Saradabhra ninu vinA
muni yatula kevaru salige
Kshitini tyAgarAja vinuta nammiti
chinta deerchiprahlAduni brOchina ||
|
Who is responsible for
upholding the Vedas,the epics
and the mythological stories?
How did Satyabhama get
the idea of donating
her husband?
Your brilliance surpasses the
shine of autumn moon.
But for you, how were the
sages and saints blessed ?
You alleviated the sufferings of
Prahlada and protected.
You are worshipped by Tyagaraja
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/ End of song //>
nee daya galuguTE - reeti gowLa - Adi
In this kruti Tyagaraja deplores about the struggles
of mankind in pursuit of unending desires,
forgetting the real fortune of seeking the grace of Rama.
P |
nee daya galuguTE bhAgyamani
nijamuna nEla dOchadO||
|
Oh Rama, why the people do not
realise that obtaining your grace is fortune?
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AP |
nAdaroopa neerada sannibha diva
nAthAnvaya bhooshaNa mrudu bhAshaNa ||
|
You are the embodiment of 'Nada'.
You shine with the brilliance of clouds.
You are the precious jewel of the Sun dynasty.
Your speech is gentle.
|
C 1 |
avivEkulaina dAra tanayula nanudinamu galisi
bhava sAgaramunu eedalEka bhAgyamuna jeyyalasi
yavaneeSula gAchi sukhamu lEka nAyAsamu solasi
vividhamulagu nee mAya lOpala dagilina
tanakee avadhulanu telisi ||
|
The unwise spend all the day
for the sake of wife and children.
They get exausted of the fear
of swimming across the sea of wordly
problems. They are dissolutioned and tired
with the service to the rulers.
They are entangled in Maya (delusion)
and are at loss to know the
limits of their struggle.
|
C 2 |
vEgi lEchi tAnati lObhijanula vembaDi gAdirigi
rOgiai tAgOrina kOrkelu rOyaka mEnu karagi
bhOga bhAgyamula kora kanyasurula
bhoosurula kOri tirigi
Egatiyu lEka ee sukhambu liTlani
tana madini tAnerigi ||
|
They get up early only to go
after the misers. They are
never disgusted of desires. Over
exertion makes them sick.
They hanker after enjoyment and wealth.
They seek help from demons and also
brahmanas. They realise that it is not
true happiness but they are
left with no alternative.
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C 3 |
nAganAyaka SayanEndu dinanAtha nayana seetAnka
yOgi vandita padAravinda yuga SaraNa kaLanka
rAga lObha madAdula goTTI rakshinchu birudAnka
tygarAja poojita raghunAyaka
tArakamani teliyu niSSAnka. ||
|
Oh Lord, you recline on Adishesha the king
of serpants. The sun and the moon are your eyes.
You repose on the lap of Sita. Yogis
bow to your lotus feet. You
are unblemished. You earned the title as the
savior of all by dispelling
attachment, envy and arrogance.
You are the hero of Raghu
dynasty worshipped by Tyagaraja.
Know without any dobt that
He is the emancipator.
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/ End of song //>
neevErA kula dhanamu - bEgaDa -mishra chApu
In this kruti Tyagaraja begs Rama to pardon
him for his ignorance about Rama's greatness. He praises
him as the savior of Viswamitra's yajnam and as the destroyer
of the enemies of Devatas.
P |
neevErA kula dhanamu santatamu neevErA jeevamu ||
|
Oh Rama, you are the wealth of
my family. You alone sustain us constantly.
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AP |
ee varakunu teliyakunna nEramu
dEvara kshama chEsi dayatO nElukOrA ||
|
Oh my lord, pardon me for not knowing
this so far. Please protect me.
|
C 1 |
mAdhava seetAnuja vara sahita
mangaLa kara paramArtha bhoota charita
gAdhi yAga samrakshaka satata
gatijApta nata janAvruta dhivinuta ||
|
Oh Madhava, you are auspicious
along with your consort Sita and brother
Lakshmana. You are known for excellent
character. You are the savior of Viswamitra's
Yajnam (ritual). You are intimate to Anjaneya.
The scholars around bow to you.
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C 2 |
sujana nichaya pApa hima chanDa soorya
suswara jita ghana rava mAdhurya
aja mukhAri samara nirupama Saurya
Ananda kandara sundara suvarga ||
|
You are like the blazing sun that dissolves snow
which is like accumulated sin of the
virtuous people. Your voice
is majestic like a cloud and your talk
is sweet. You exhibited unparalleled valor
in conquering the enemies of Brahma.
You are the root of happiness.
You are the most fascinating one.
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C 3 |
rAghava sarvOnnata suprakASa
ramaNeeya kara pATita lankESa
tyAgarAja hrudaya nivESa
taraNi SaSanka lOchana jAnakeeSA ||
|
Oh Raghava, you are above all with
divine radiance. You are charming. You
destroyed Ravana the king of Lanka.
You are the most precious one dwelling
in the heart of Tyagaraja.
You are the lord of Janaki.
The sun and the moon are like your eyes.
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/ End of song //>
ninnADanEla - kannaDa - Adi
In this Kruti Tyagaraja stresses the inevitability of fate
and says that God's grace depends on our past record of righteous
behaviour.He adds that none can blame God for his fate.
P |
ninnADanEla neerajAksha ||
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Oh lotus eyed Rama,why should I blame you?
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AP |
kanna vAripai kAka sEyanEla ||
|
Why should I be angry with my
parents who gave me birth? |
C 1 |
karmAniki taginaTTu kAryamulu naDichEni
dharmAniki taginaTTu daivamu brOchEni ||
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All the happenings in life depend on fate.
God protects in accordance with the righteous deeds performed.
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C 2 |
chiTTAniki taginaTTu sidhdhiyu kaligEni
vittAniki taginaTTu vEDuka naDichEni ||
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Spiritual achievement is possible
with pure conscience only.
Celebrations depend on money.
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C 3 |
satya roopa ninnu sannuti jEsi
tatvamu delisina tyAgarAjuniki ||
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Oh Rama,you are the embodiment of truth.
Tyagaraja understands your philosophy.
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/ End of song //>
nee nAma roopamulaku - sourAshtram - Adi
This the most popular'mangaLam' song sung at the end
of a concert or pooja. Tyagaraja describes Lord Rama appearing
in all glory along with his consort Sita and ardent devotee Anjaneya.
P |
nee nAma roopamulaku nitya jaya mangaLam ||
|
Let there be always victory and auspiciousness
to your name and form.
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C 1 |
pavamAna sutuDu paTTu pAdAravindamulaku ||
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To your lotus feet comforted by Anjaneya
the son of wind God.
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C 2 |
pankajAkshi nelakonna anka yugamunaku ||
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To your laps on which lotus eyed Sita sits.
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C 3 |
naLinAri gEru chirunavvu gala mOmunaku ||
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To your ever cheerful moon like face.
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C 4 |
nava mukta hAramulu naTiyinchu yuramunaku ||
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To your chest where precious pearl necklaces dance.
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C 5 |
prahlAda nAradAdi bhaktulu pogaDuchunDu ||
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To Rama who is praised by Narada and Prahalada.
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C 6 |
rAjeeva nayana tyAgarAja vinutamaina ||
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To the lotus eyed Lord worshipped by Tyagaraja.
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Slokam:
mangaLam jAnakeeSAya maharAja sutAyacha
mAyAmAnusha vEshAya mahaneeyAya mangaLam ||
|
Let it be auspicious to the Lord of Janaki,
to the son of the emperor Dasaratha,
to the Lord taking the form of man and
to the most Supreme one.
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/ End of song //>
ninnE nera nammi nAnu rA - pantuvarALi - rupakam
In this kruti Tyagaraja recollects the songs and games of his childhood
which sometimes revealed the deceptive nature of the world.He condemns the
futile arguments by scholars about Vedas and epics.He also denounces the
ascetic sacrifices to achieve worldly desires.
P |
ninne nera namminAnurA Oh rAmA,ramaiah ||
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Oh Father Rama,I've absolute faith in you.
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AP |
anni kalalanuchu ADipADi vEDi
pannaga Sayana nE chinna tanamu nADe ||
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Oh my lord reclining on serpent,even from my childhood,
I prayed to you by way of singing songs and playing games which often
revealed some deceptive nature of the world. |
C 1 |
vEda SAstra purANa vidyalachE
bhEda vAdamulu teeraka bhramasE vArala joochi ||
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I have seen learned pundits of Vedas and epics involving
in endless arguments because of delusion.
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C 2 |
bhOgamula koraku bhuvilO rAjasamuna
yAgAdulonarinchi yalayu vArala joochi ||
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I have seen people getting fatigued in performing sacrifices
and austerities to achieve and enjoy worldly pleasures.
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C 3 |
ee janmamuna ninnu rAjee chEsukO lEka
rAjillarani tyAgarAja vandya rAghava ||
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These people will not shine truly in their life unless they
agree to understand you.Oh Raghava,Tyagaraja bows to you.
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/ End of song //>
ninnu vinA nAmadendu - navarasa kannaDa - rupakam
In this kruti Tyagaraja says that his eyes,ears and mind are absorbed in Rama only
by seeing him everywhere,by listening to his stories and by singing his praise only.
P |
ninu vinA nAmadendu niluvadE Srihari hari ||
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Oh Sri Hari,my mind does not think of anything
other than you.
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AP |
kanulaku nee sogasentO grammi yunnadi ganukanu ||
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It is because my eyes are totally absorbed in enjoying your beauty. |
C 1 |
needu kadhalu veenulandu ninDi yunnadi
Srida nee nAmamu nOTa jelagi yunnadi ganuka ||
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It is because my ears are only engaged in listening to your stories.
Oh Rama the bestower of prosperity,my tongue chants nothing but your name.
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C 2 |
nEnu echaTa juchinanu neevai yunnadi
bhAnu vamSa tilaka needu bhaktuDanuchu pEru ganuka ||
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Oh Rama the diadem of Raghu dynasty,wherever my eyes wander
I see you only because I am known as your devotee.
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C 3 |
kapaTamou mATalella kammanainadi
tapamu yAga phalamu neeve tyAgarAja sannuta ||
|
Your words are pleasant and sweet.Your actions are apparently
delusive.You are the fruit of all penance and Yoga. You are
worshipped by Tyagaraja.
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/ End of song //>
ninu vinA sukhamu - tODi - rupakam
In this kruti Tyagaraja expresses that he finds happiness in Rama alone.
He praises his virtues,his beauty and his lovable personality.
P |
ninu vinA sukhamu gAna neeraja nayana ||
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Oh lotus-eyed Rama, I donot find happiness any where else
except in you.
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C 1 |
mansu kentO Anandamai maipulakinchagA ||
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My heart revels and my body tingles with ecstasy. |
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C 2 C3 C4 |
roopamu pratApamu Sara chApamu sallApamu gala ||
karuNArasa paripurNa varada mrudu vArtalu kala ||
rAgarasika rAgarahita tyAgarAja bhAgadhEya ||
|
Your appearence,your valor,your bow and arrows and your pleasant talk enthral me.
You are full of compassion and bestow boons abundantly.Your talk is gentle.
You are devoid of passion or hatred.
You are the bestower of prosperity to Tyagaraja.
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/ End of song //>
nAma kusumamulachE-Sri-Adi
In this kruti Tyagaraja implores his own mind to worship
the God, uttering his innumerable names which are like
beautiful flowers.
P |
nAma kusumamulachE poojinchE
nara janmamE janmamu manasA ||
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Birth as a human being is worthy
,if a person recites the countless number of
names of the God which are like beautiful flowers.
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AP |
Sriman mAnasa kanaka peeThamuna
chalaga jEsigoni vara Siva rAma ||
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Absorb yourself in retaining the
names of Siva and Rama on the golden
throne of your heart. |
C 1 |
nAdaswara manE nava ratnapu
vEdikapai sakala leelA vi
nOduni paramAtmuni Sri rAmuni
pAdamulanu tyAgarAja hrudbhooshaNuni. ||
|
Oh my heart,worship the feet of
the supreme soul Sri Rama the jewel of
Tyagaraja's heart. He engrosses in
divine leelas gracing on musical notes as stage,
dazzling with nine superior gems.
He is the ornament of Tyagaraja's heart.
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/ End of song //>
nee bhakti bhAgya -jaya manOhari-roopakam
In this kruti expresses that life immersed in the devotion to Rama
is true life.He adds that even vedic rituals do not bestow such contentment.
P |
nee bhakti bhAgya sudhA nidhi
needEdE janmamu ||
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Oh Rama, absorbing in the nectar
ocean of devotion is in deed true life and real fortune.
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AP |
bhoobhAramu gani bhoosurulai
janminchina ||
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Birth as a brahmana devoid of
devotion to God is only a burden on the earth. |
C 1 |
vEdOktambou karmamu veta galgugatAgatamou
nAdAtmaka tyAgarAjanAthApramEya sadA||
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Even the rituals dictated by the Vedas
cause discontentment and sorrow.
Oh lord of Tyagaraja,you are the
soul of music and you are always
the object of my worship.
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/ End of song //>
nEnendu vedakudu rA-hari kAmbhOji-Adi
In this kruti Tyagaraja expresses regret for his evil thoughts and deeds.
Due to this, he feels that he is not blessed.
P |
nEnendu vedakudurA hari ||
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Oh Hari,where should I search for you?
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AP |
A nAlgu mOmula vAni mora
lalakinchi rAni ninnu ||
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Where can I search for you
who did not listen to the prayers
of even Brahma? |
C 1 |
kalushAtmuDai dushkarmayutuDai
palu mAru durbhAshi ai
ila lO bhaktAgrESa
rula vEshi ai tyAgarAja poojita ||
|
My mind is tarnished by evils.
I talked indecently.
I even posed as a great devotee.
How can I be blessed with your grace?
Oh Rama,Tyagaraja worships you.
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/ End of song //>
neevanTi daivamunu-tODi-Adi
In this kruti Tyagaraja extoles the supremacy of Shanmukha
over Brahma. Brahma boasted that he knows Pranavam more than anyone else.
So Shanmukha entrusts the power of creation to his servitor to teach
him that Omkaram is above his job of creation.
P |
nee vanti daivamunu ShaDAnana
nEnendu gAnarA ||
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Oh Shanmukha, Where can I find
a god of your caliber?
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AP |
bhAvinchi chooDa taramugAni
brahmapura nilayA girijA tanayA ||
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Oh dear son of Girija,you dwell
in Brahmapuri(Palani) and it is
impossible to comprehend you. |
C 1 |
sari bAluratO kailAsa girini
SubhAkruti tO nADa ganu
verapu lEka praNavArthamu
tAnanu vidhini kOpaginchi
saraguna nava veerulandoka
kimkaruni gani mummAru Salavichchi
suralu mura purArulu vini mechchaga
varusagAnu srushTi Sakti nosagina ||
|
When you were playing with other boys
on the mount Kailas,Brahma came there
and declared that he is the embodiment
of Pranavam i.e.OmkAram.You got
infuriated at his arrogance.You are
aware that PraNavam is more than
the creation of Brahma.So ,to teach
him a lesson,you entrusted the power of
creation to one of your servitors.Siva,
Vishnu and all the devatas praised
your superiority.
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C 2 |
hari harAdulaku dikpAlula kAla
SaSi sooryulaku
mari vidyA dharulaku brahmAnDamulanu
velasE vara veerAdulaku
taramu gAka ninnu jata gooDuka
SaraNanagA vini sairinchaka
parama drOhiaina Soora padmAsuruni
keertigAnu garva maNachina ||
|
Hari,Siva,the moon,the sun,the lords
of all eight directions,the great
scholars and the mighty heroes of
all lokas sought for your help
to destroy the mighty demon Padmasura.
Your glory is enhanced.
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C 3 |
mAra kOTulandu kalgina SrungAra mella
indu mukha nee konagOrunu pOlunE
aTuvanTi Subhakaramu santatamu
sAreku nA madini nilpina kumAra
dayApara neeraja lOchana
tArakAdhipa kaLAdharuDagu
Sree tyAgarAja sannuta Srita hita ||
|
Even the beauty of a million
Manmathas is not comparable to the
tip of your finger nail.
Oh lotus eyed Kumara,let your auspicious
form remain in my mind forever.
You are the embodiment of compassion.
You are lotus eyed.Siva praises you.
You are the destroyer of the demon
Taraka.You are the shelter to your
devotees.Tyagaraja worships you.
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/ End of song //>
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