bhajana sEyavE manasA-kaLyANi-ropakam
In this kruti Tyagaraja says that human birth is itself a great opportunity.Man is blessed with
superior mind capable of discrimination and perception of unfathomable
knowledge.He deplores at man's reluctance to seek the path for salvation.
P |
bhajana sEyavE manasA parama bhaktiTO ||
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Oh my mind, absorb yourself in singing the praise of Rama
with utmost devotion.
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AP |
aja rudrAdulaku bhoosurAdula karudaina rAma ||
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Even to Brahmanas,Brahma,Siva and other Gods,
worshipping Rama is a rare opportunity. |
C 1 |
nAda praNava sapta swara vEda varNa Sastra purA
NAdi chatushshashTi kaLala bhEdamu kaligE
mOdakara Sareera meTTi muktimArgamunu deliyaka
vAda tarkamEla SrimadAdi tyAgarajanutuni ||
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Man is endowed with the power of discrimination and the
power to perceive the sublime musical nadam
i.e.'Omkaram',the seven musical notes,
the different sciences evolving from
the Vedas and the sixty four types of arts.
Yet ,he is unable to seek the path for
salvation and is only struggling in debates
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/ End of song //>
bAgAye nayya-chandra jyOti -dESAdi
In this kruti Tyagaraja wonders at Lord Krishna's incomprehensible acts like
asking reluctant Arjuna to defeat kauravas and at the same assuring him that
neither of them will be effected by the sin of war and violence.
P |
bAgAye nayya nee mAya lentO
brahma kaina koniyADa taramA ||
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Oh Lord,your deluding acts are
indeed great.It is not possible even for Brahma to
laud you.
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AP |
ee gAraDamunu nonarinchuchunu
nEgAdanunchu balkeDi yunu
||
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You enact the drama of the world
and at the same time deny your involvement in it. |
C 1 |
alanADu kauravula naNacha mana
alari dOsamanE joochi pApa
phalamu neeku tanaku lEdani chakkaga
pAlanamu sEya lEdA tyAgarAjanuta ||
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Once when Arjuna lamented that destroying
kauravas was sin,you encouraged him to
wage the war.You also declared that
neither of you would be inflicted by sin
in a war for the protection of Dharma.
Oh Lord of Tyagaraja,did you not
manage the crisis well?
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/ End of song //>
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